Introducing God as the foundation of politicsas its foreground. The Start of onto-theology of Augustine is: Augustine distinguished two kingdoms of men and God, the temporal and spiritual power.
Aristotle's ethics is the protracted answer to three basic questions: To these questions, Aristotle responds by explaining that we are social beings; that we should live a life of virtue in accordance with reason; and that our end is happiness.
Aristotle's ethics is very sensible. He elaborates on the fact that we are social beings who, if we are to achieve happiness, must be reasonable and live a life of virtue. If there is a flaw or weakness in this scheme, it is because Aristotle assigns reason far more prominence than love.
We know that a cunning person who is not concerned about behaving ethically can employ reason in ways that are not virtuous.
Reason, then, does not guarantee virtue. Aquinas asks four questions: Aquinas answers the first question, in effect, by explaining that we are simultaneously unique individuals as well as socially responsible beings.
In a word, we are persons. What we should do, essentially, is love. The way we express love is through virtue. If we are bereft of virtue, we are unable to express love. Finally, our destiny is happiness beatitude that begins in this world, but is consummated with God. The difference between the ethics of Aristotle and Aquinas has to do with how virtue comes about.
It is reasonable to be virtuous. Surely "honesty is the best policy. And virtue, for Aristotle, lies between two extremes. Thus, the virtue of courage, for example, is the midpoint between the vices of timidity and foolishness. This is all very sensible, though something is missing.
Perhaps Aristotle overestimated our capacity to be reasonable and under-estimated the importance of love. Whereas Aristotle links virtue to reason, Aquinas links it more properly to love. Therefore, as the Angelic doctor states, "Love is the form of all virtues.
In his book The Four Loves, C. Lewis refers to a poem entitled, "Love Is Enough" and the critic who is said to have responded to it by stating, tersely, "It isn't. Aquinas asked and responded to the core question that Aristotle tended to ignore:Jul 23, · Augustine v.
Saint Augustine and Aquinas are both famously known for their philosophical and theological explorations, with Augustine writing in the late fourth to early fifth century and Aquinas in the thirteenth.
The difference between the ethics of Aristotle and Aquinas has to do with how virtue comes about. Donald DeMarco. "Aristotle and Aquinas: The Vital Difference." and to fostering the good of marriage and the family.
The Author. The Nature of St. Augustine and St. Aquinas Kristi Brewster Grand Canyon University: PHI, Ethical Thinking in the Liberal Arts August 23, Mr.
Richard Mohline The Nature of St. Augustine and St. Aquinas Saint Augustine and Saint Aquinas were both important figures of the church in medieval times. Both were very influential in the development of Christian philosophy, while both holding .
Plato V. Augustine Essay Words Sep 14th, 5 Pages After reading both Plato’s Symposium and Saint Augustine’s Confessions, one can see how the latter holds certain ideas and concepts that are parallel to those found in the former.
The Sacramental Theology of the Reformers: A Comparison of the Views of Luther, Calvin, and Zwingli The seven sacraments officially recognized by the Roman Catholic Church at the time of the Reformation 7 were: baptism, the Eucharist, confirmation, penance, marriage.
Comparison = Similarity Contrast = Difference Comparisons are discussions in which a student finds similarities between two or more ideas or things; contrasts, ON THE OTHER HAND (a popular but overused transition between concepts) are discussions in which a student indicates differences between two or more ideas or things.